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Support for the rioting can also be found in screenshots from Orthodox WhatsApp groups organizing trips to the Capitol. The same man was seen at the Capitol on January 6.
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One video includes a Hasid arguing in Yiddish that anyone not planning to attend the Capitol riot is a kofer (heretic). This support can be seen in photographs and videos of Hasidic community members from Dr. I cared when 80% of New York Assembly District 48, the district that includes Borough Park and is overwhelmingly Hasidic, voted for Trump in the 2020 election.Īnd I definitely cared when these activities led to some Hasidic support for the January 6 Capitol insurrection.
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I cared when Tischler incited Hasidic people to attack journalist Jacob Kornbluh for doing his job and for promoting public health measures. I cared when far-right demagogue Tischler led these mass-mask burnings while proudly donning Trump insignia on his shirt. But on the other hand, those who live as proud Hasids and those like me who have left the Hasidic community know that these people are our people.īecause they are my people, I cared when hundreds of Hasidic people, including members of my family, gathered on Brooklyn streets to burn masks in October 2020. I know that in some ways, it is unreasonable to hold myself accountable for the actions of people I cannot control. I feel somewhat responsible for every racist, sexist, and irrationally devoted pro-Trump comment that members of the community espouse. I also feel somewhat responsible for how they act. My family is there to stay, and so I care about what transpires on the streets of Hasidic Brooklyn. However, while I am no longer Hasidic, I have a stake in the Hasidic community. As a non-binary and bisexual traditional egalitarian Jew, my identity is in opposition to the dogma of my childhood. I am the black sheep - the one who left the Hasidic faith when I was 17 years old. My parents, four siblings, 14 nieces and nephews, 20 uncles and aunts, and nearly 100 first cousins abide by Hasidic law. I am ashamed that members of my Hasidic family would choose loyalty for Trump over religious and moral righteousness. I am ashamed that members of the Orthodox communities - communities that brought me into the world - have linked arms with those who would love for nothing more than to annihilate our people. My grandmother, whose family was gassed and cremated in the Auschwitz-Birkenau compound, would be ashamed if she were alive to see that her brethren march alongside neo-Nazis. The front of his sweatshirt said, “Work brings freedom,” - a rough translation of “ Arbeit Macht Frei,” the German phrase that famously appears at the entrance to Auschwitz - and the back said, “Staff.” It is seemingly unfathomable that many of the Orthodox and ultra-Orthodox people I was raised alongside support the same cause he supports. My fear was most palpable when a photograph of a bearded man in a “Camp Auschwitz” sweatshirt popped up on my Facebook feed. I felt my religion and culture disintegrating in the hands of President Donald Trump.
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I felt my country dying by the hands of bigoted insurrectionists. Watching this all unfold, I was overwhelmed by fear as religious Jews attacked the Capitol alongside neo-Nazis. Others, like Aaron Mostofsky, son of an Orthodox judge in Brooklyn, did get in, entering the Capitol building in riot gear, for which he has since been arrested. JTA says that Tischler has since denounced the violence, but does not denounce the crusade behind it. As JTA reports, some Orthodox Trump supporters, including provocative leader Heshy Tischler, attempted to join the storming of the Capitol, but could not get in. Capitol to join throngs of Proud Boys and QAnon conspiracy theorists to protest, and ultimately try to derail, President-elect Joe Biden’s legitimate presidential victory. On January 6, 2021, Orthodox Jewish Trump supporters headed to the U.S.